Sharh Tahawiyyah Page 288 [upd] -
Understanding these specific pages helps a student of knowledge ground their faith in .
Compare Ibn Abi al-'Izz’s commentary on page 288 with the original text of al-Tahawi. Also, consult a traditional Maturidi commentary, such as Al-Maydan’s Sharh al-Tahawiyyah or Qari al-Harawi’s Sharh , to see the alternative interpretive tradition.
Methodology of affirmation
Ibn Abi al-Izz provides extensive evidence to support this, including verses from the Quran and authentic Hadith. He emphasizes that the Throne ( 'Arsh ) is real and that Allah is established over it in a manner that suits His majesty—without needing the Throne, as He is the Creator and Sustainer of everything. Key Evidence Cited sharh tahawiyyah page 288
The study of Islamic theology, or Aqeedah, is foundational to understanding the Muslim faith. Among the most revered classical texts in this domain is Al-Aqeedah al-Tahawiyyah , authored by the 10th-century Egyptian scholar Imam Abu Ja'far al-Tahawi. This text outlines the core tenets of Sunni Islam, specifically reflecting the views of the Ahl al-Sunnah wal-Jama'ah.
“And the decree and predestination ( al-qada’ wa al-qadr ) are Allah’s secret amongst His creation. Allah has not given any angel brought near nor any prophet sent to knowledge of it. Delving into it and excessively reflecting upon it leads only to destruction, deprivation, and transgression. Thus, be extremely cautious—with the utmost caution—regarding speculation, thought, and whispering on this matter.”
The Prophet (ﷺ) asked a slave girl, "Where is Allah?" She replied, "Above the heaven." The Prophet (ﷺ) then told her master, "Free her, for she is a believer." 2. Imam Abu Hanifah's Verdict on Doubting Allah's Location Understanding these specific pages helps a student of
| Commentary | Author (and era) | Content on Page 288 (or equivalent) | | :--- | :--- | :--- | | | Naser al-Aql (Contemporary) | Contains a Q&A segment answering two questions: 1. On the concept of a recurring "week" dedicated to Muhammad ibn Abd al-Wahhab (the author clarifies it was a one-time event). 2. Explaining the meaning of the divine name al-Qayyum (the Self-Subsisting) and how it proves God's eternality and self-sufficiency. Also includes criticism of Ibn Hazm's approach to God's names, accusing him of a form of denial ( ta'til ). | | شرح العقيدة الطحاوية (Ibn Abi al-'Izz) | Ibn Abi al-'Izz (d. 792 AH) | Discusses the theological debate on whether righteous humans can surpass angels in station . It presents arguments from both sides, including linguistic evidence from the Qur'an regarding the precedence of mentioning angels over Prophet Jesus, used to argue for their superiority. | | شرح العقيدة الطحاوية (al-Babarti) | Akmal al-Din al-Babarti (d. 786 AH) | The page (from the Kuwaiti Ministry of Awqaf edition) likely continues a discussion, but the publicly available PDF scan is currently unreadable. | | شرح العقيدة الطحاوية (al-Barrak) | 'Abd al-Rahman ibn Nasir al-Barrak (Contemporary) | The text on this page includes an argument for God's power of creation , citing the creation of the heavens and earth as proof that their Creator is capable of doing all things, including resurrection. | | شرح العقيدة الطحاوية (Safar al-Hawali) | Safar al-Hawali (Contemporary) | This page is part of the section discussing God's Names and Attributes , likely addressing the theological pitfalls of analogizing God's attributes to His creation [16†L25-L28]. | | Mukhtasar al-'Aqidah al-Tahawiyyah (al-Jassas) | Ahmad ibn 'Ali al-Jassas (d. 370 AH) | This page is in the section on Fiqh rulings , specifically a detailed jurisprudential ( fiqhi ) discussion on the linguistic definitions of "day" ( yawm ), "month," and "menstrual period" ( qur' ), using them to derive legal rulings for women in a state of post-natal bleeding ( nifas ). |
To study this page and the text as a whole, it is helpful to know the different editions:
Ibn Abi al-'Izz's commentary systematically explains Imam al-Tahawi's original creedal statements, which are typically presented in a numbered list of 105 points. He elaborates on foundational topics of Islamic theology, including: Methodology of affirmation Ibn Abi al-Izz provides extensive
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Centuries later, Islamic theology split into competing philosophical factions. Schools like the Mu'tazilah and the Jahmiyyah utilized Hellenistic philosophy ( kalam ) to interpret the Quran allegorically. In response, Ibn Abi al-Izz composed his famous commentary ( Sharh ) to redirect the Hanafi creed back toward the literal, text-first methodology of the Salaf (the earliest generations of Muslims). The Core Content of Page 288: Abu Hanifah's Verdict
Page 288 of Sharh al-Aqeedah al-Tahawiyyah is a critical resource for understanding the Sunni position on Allah’s elevation. It confirms that the orthodox, traditional view—as held by the Salaf and the Four Imams—is that Allah is above the Heavens, separate from creation, and this belief is central to the soundness of a Muslim's faith.